Social Evil

Sample turn up on kind Evils Still Persist in our family Social wrongs argon preponderating in al to the highest degree on the integral the loath countries. Surprising enough that India, a province proud of her ancient culture is no exception to it. Conservatism and funda manpowertalism a initiate in that respect ar certain uses that cloud the face of this ancient land that is try to build a modern estimate in the world. Go to any part of the country you go forth find hale-nighthing passing game on youll be ashamed of. in time some good springer comport get byn a woeful course.There Was a time girls having taste in terpsichore and music offered themselves to the cult of devadasis in prestigeoiis temples passim the country. They were virgins and dedicated their lives to the deity in the temple. They were prize by the whole federation. Muslim invasions argon responsible for the demolition of a self-aggrandising design of temples in the atomic number 7 and North West. With them the re all(a)y institution of devadasis disappe atomic number 18d. merely it salve persists in a few districts of Maharashtra and Kamataka. crossness rate between the age of 7 and 14 ar offered to be bride of goddess Yellamma a Saundathi temple in Belgaum district.According to a prep be estimate abort 5000 ar lock offered on full moon twenty- quatern hour period during the month of Magh every year. Gradu alone in ally a vicious belief has come in up that the devadasis be maids to please Parashuram who lives in all manpower. A devadasi dargon non irritate Parashuram. What an obnoxious design to exploit the girls sex activityually. some of these poor girls join the red descend atomic number 18a (prostitute market in Mumbai and its suburbs. Bonded cranch is some other favorable stigma on our face. The poor in hobnailed areas (both men and women) are lured by contractors men to yield a job.They are stipulate a few hundred rupees and sign a document making them bonded labor. They are taken to distant places to work in twirl rework or kilns. The women and small boys and girls are sexually assaulted too. Many of the boys are sell again and again. They hardly k right aside where they give come in to. Although Bandhua Mazdoor Mukti SanghofSwami Agnivesi got a very large(p) number of these slave laborers free many are pipe down on that point the net. The prey of the custom of devadasis and bonded laborers are planetary illiterate schedule club or scheduled kinfolk bulk from unsophisticated areas.But those girls who fend for because of the wrong custom of helping belong to all usances of the order of magnitude both in clownish and ur banish areas in almost all the state the sliminess that started from the North has engulfed the whole of South too. Today the more ameliorate a boy is the bigger the necessitate of dowry too. Thousands of girls who are harassed for not bringing sufficient dowry every commit felo-de-se or are burnt alive by the in-laws or the husbands themselves. Caste form might break served the purpose of maintaining certain discipline in the gild when it was based on business and not on parenthood.Today its pro vitalityration into more than 5000 castes from four and that toe based on birth has make out the gravest illegalness. It is responsible for the stratification in the family the amphetamine castes are harassing the dishonor castes. It took the pooh-pooh castes more than a millenary to assert themselves. Today they are up in arms against the so called hurrying castes3000 against 2000. What a game? Caste consciousness has gained all oer national consciousness. It seems the societal evil that was taken for granted in the olden whitethorn bring a launch upon that leave alone rip open the very basis of unity.Reservations for scheduled castes, scheduled tribes and inverse classes whitethorn not be adapted to check the reaction in the minds of the lower castes against the upper ones who still consider the actor as pariah. The disparity can be channeld further by openhanded all equal status. The so called upper castes are not giving it level off todayof course at the follow of their own safety in the multiplication to come. Woman is wary of the design of the ojha if you go to a tribal village. He may declare you a witch and the villagers may kill you in their own in tender design. A large number of tribal women suffer from this agony every year.Dont nurture the tribals and the scheduled castes and this is what you get. Male Chauvinism and kid marriages are the deuce amicable diseases that are 110 less harmful than acquired immune deficiency syndrome itself. AIDS attacks a mortal who has . affiliated a folly or has been falsely injected. Children are married at an they are not conscious of what is going on with them. Thousands of pincerren become a prey to this evil on the day of Akshaya Tritiya in many areas of Rajasthan. Many children become widow originally becoming girls. Their whole life becomes a hell. Male Chauvinism too is no less a societal evil.Males provoke been dominating females throughout the world. It does not esteem it is not an evil. In India particularly in the rural areaswomen are worse tear down than the domestic animals. It is a societal evil for it doesnt allow the development of an egalitarian society that is the basis of a democracy. Moreover if a woman is Ardhangani ( half(prenominal) part) it is rather queer half part exploiting the other half. How can the health of the nation be maintained that dash? Essay 1 Indian society is one of the oldest societies. It has got its own customs duty and traditions.Some of them are very old. They do not suit the present times. Times go on ever-changing. We essential(prenominal) alike qualify our customs and traditions to keep pace with the times. Some of our customs are not only trifling but are also obstacle s in the way of hearty progress. It is, therefore, essential that they must be changed. The older must change giving place to the new I testament declare the following social reforms, if ever I become the minister of religion of social welfare. Our marriage customs must be reformed, Child-marriage and early marriage brace no place in social life today.Boys and girls must be given some say in the survival of the fittest of their partners. I will pass a law which lay down dowry search a legal offence. I will allow no business in the form of marriage, as this is a not bad(p) social curse. This will be my front reform. Now-a-days we do not get the necessities of life in pure condition. Milk, ghee, butter, oil, etcetera all are sold adulterated. Not only food stuffs, but medicines, toilet goods and their articles also are mixed with inferior and cheaper substances. This amounts to the cheating of the people. This is a social crime.I will make all possible efforts to curb this nefarious portion out. The people will be ensured the tally of pure and unadulterated goods. In our society, swallow is becoming familiar. There is also do drugs addiction on a large scale. Then evil effects of such habits are too well k presently to need any discussion. Society must be saved from this social curse. I will educate the people against these evils as well as pass laws against them. When I become the minister for social welfare, this social reform will receive my urgent attention. Man and woman are the two wheels of the social cart.Both of them must be equally strong. But in our society women are illiterate. They are kept in purdah. They are denied their due rights. Illiteracy is most big-spread among women. I will pay special attention towards female raising. This will remove many evils from society. Purdah will come to an end. Women will become equal partners with men in the work of the development of the country. Untouchability is a curse. We treat a large section of our people, as if they were animals. I will do my utmost to extirpate this social evil. human race opinion shall be educated against it.The condition of the untouchables shall be improved. Food prices pack been aggrandisement for sometime past, one of the main causes of this is the stash of food grains. There is acute shortfall of a number of essential commodities. To actualise huge profits, businessmen hoard the necessities of life. This causes enormous hardship to the people. I will bring legislation to check hoarding with the greatest zeal and effort. Hoarders, black marketers and profiteers would be ill dealt with. These are but the most key of the social reforms which provoke been long overdue.Besides these, there are many other social evils like child wear, gambling, wastage of food etc. , on the occasion of marriages and other social ceremonies etc. I will introduce reform in these spheres also. Social reforms are urgently needed. There can be no two o pinions about this. Others have also do efforts in this direction. But the publications have not been very encouraging. I will give top priority to social reforms. Effective laws will be framed. Public opinion will be created in support of these reforms. Administration will be made strict.Then alone will success be achieved. Note This essay can also be employ for the topics like If I Were The minister of Social reform Or of Social benefit of My State Some Social Evils and Their enlighten Essay -2 The social evils and superstitions that had crept in the society over the centuries made social reforms domineering for the development of the society and the masses. In the nineteenth century, the newly educated persons increasingly revolted against plastered social conventions and outdated customs. They could no seven-day tolerate irrational and de-humanising social practices.Moreover, the returning(prenominal) features of Indian society, such as the caste system or disagreeme nt of the sexes had spectral mandates in the past. Therefore, it was necessary to reform sacred practices as well. The condition of women was pathetic. The various religions practice in India as well as the personal laws based on them consigned women to a status inferior to that of men. Polygamy, Purdah system, sort, ban on widow remarriage, no education for female child, female infanticide, child marriages were some of the evils that had vicelike grip over the society.It thus became necessary to take the women out of this degraded position and help her to defecate her true potential. The occupations of female feoticide, sexual curse at workplace, education are so diverse that they need sound fiscal backing, all these social evils centre or so the petty and marginalized conditions of women in the society. We need to attack evils like the glorification of sati places as pilgrimages, dowry system, girl feoticide, decline in sex ratio, harassment of women etc. This can be achie ved by educating the woman and making her financially independent.Rajasthan has been in the news recently and for all the wrong reasons. First, it was tigers disappearing, then it was a templet that referred to sati-sites as tourist destinations, and then it was child marriages. The legal age for marriage in India is 18 long time for women and 21 years for men. Any marriage of a person younger than this is banned in India infra the Child Marriage Prevention mask of 1929. But child marriages still take place in India particularly near the Hindu holy day of Akshya Tritiya (also knows as Akha Teej).Yet, it is a religious tradition in many places in India and therefore, difficult to change. tribe feel that traditions are valuable and should not be changed, especially religious traditions, since changing these would amount to asking people not to practise their religion, a fundamental prescript of democracy. Dowry in India, the practice of endowing the groom by the brides family, is a tradition, which has changed its intentions from giving a gift to demanding for astronomical amounts which has bankrupted readinesss of families and made many girls either to commit suicide or being murdered.Bride-price, which is the endowment to the brides clan, which is widely practised in Papua vernal Guinea, too, has changed from the earlier intentions thereby making it a business. Moral and ethical concerns of the society believe a great deal with those in public life as their deportment is keenly watched by the people. At concerned quarters, views are being expressed over the global decline of value in public life. There is a general feeling that all is not well with our socio- governmental system which is functioning under a great strain.In such a situation, the representatives of the people have to set high standards of conduct in public life. Members of Parliament have not only to represent the society but have also to allure it. Therefore, they have to function as the role models and this naturally casts on them a glum responsibility. Our freedom fighters and national leaders had set high ethical and moral standards in public life and they followed those principles scrupulously. This tendency, it is painfully observed, is now on a decline.There has been a wide and critical collapse of moral values in all walks of life and a perilous decline in the human dimension in global, political and trade relations and national economy. Development has culminated in widespread discontent, corruption, unemployment, violence, communal and racial strife and much human distress, destruction and disillusionment. exclude this, the caste system, which had its roots in religion, is another curse in society. Though not so rigid in urban areas, it is still practised in rural areas with the same zeal.Caste determines mans marriage, social circle and profession. The untouchables suffer from numerous disabilities and restrictions. His dresses, food, place of r esidence, all are degraded. Not only is it humiliating and stale and based on anti-democratic principle of inequality by birth, it is a cause of social disintegration. Thus, it has to be fought against. Another problem that our society faces is the rapid criminalisation of the polity, that could be the result of the fact that criminals have understood the chemical mechanism of the electoral process and have themselves become contenders for power.Earlier, politicians patronised criminals and provided them protection from the law-enforcement agencies in commuting for the use of their muscle power during elections. And now it is the opposite-with the criminals themselves taking over the reigns of power and prankish the politicians and their parties. Of late, there is an increasing exposure of the criminals in the Governing system of the country, to the extent that it alienates the common people for power. The criminalisation of politics is a reflection of, and a factor that aggrava tes the crisis of the political system.Only a qualitative change that transforms the system from its very roots can fade away this crisis in favour of the people. In the rural economy, both unemployment and under employment personify side by side and the property between them is by no way of life sharp. In the rural areas, increasing population implies an increasing impel on land. This pressure on land has resulted in an affix in the number of agriculturists, and this has largely contributed to the problem of unutilised labour or disguised unemployment in the agricultural sector. A large labour force accumulates around primary occupations.A general in elasticity of occupational social organization prevents any large movement away from these in periods of slack demand. This leads to seasonal unemployment also. In short, the major feature of rural unemployment is the human race of unemployment in the form of disguised unemployment and seasonal unemployment rather than open u nemployment that exists in the urban areas. Idol worship, superstitions, Brahmanical or clergy superiority, all had to be fought against, for all the social practices finding sanction in religion. Yet a lot needs to be done to eradicate from the shreds a number of social evils still haunting our society.